7. ON HOW WE CAN LIVE WITH THE FRIGHTENING
APPEARANCES OF TRANSCENDENCY
7.1. Don’t be angry dear reader, that I need so many
words for something that since long may be clear to you. Maybe
differently. Indeed, I needed your attention for myself. To achieve,
by trying to formulate my reflections, some more clarity. Because
meanwhile I believe I have succeeded for a great part, I am inclined
to finish with some conclusions and recommendations.
Again in the first place on my own behalf. But possibly also
on behalf of yourself or your beloved ones. To encourage and
stimulate ourselves for the task we have to perform. But before
that, I owe supplementary explanation for the intuition that
tells me we must think in terms of guilt and responsibility of
each one of us individually. And not in terms of shared guilt,
shared responsibility. As most express themselves in the latter
terms.
7.2. In short, this supplementary explanation consists of the
fact that shared responsibility and shared guilt, though in itself
true also, though in itself bringing some results, do not have
the effects our world needs now. But let me be clear. Compare a drowning or a large
fire: each one of a group of witnesses, individually, is shocked.
The case is not that each one of them says: “I only feel
a shock partly, because we are with many”. The same in
cases of feeling oneself guilty. And that is what witnesses often
feel. Then, paradoxically, many of them, just because they were
with so many, feel more doubt, more guilt. Especially in respect
of each one’s own decision that intervention was not possible.
Of course this is more evident in cases of sincere regret for
participating in group crime. No criminal who regrets will say: “I
am only a little bit guilty, because he too, and he, and she
too, also took part”. None of them will say: “it
is that little bit of guilt we share”.
7.3. The same holds for the pain of the world. At least as
far as this pain is related to the negative repercussions of
large-scale karma as the result of human action or non-action.
The same as far as this pain is the result of neither giving
help nor intervening where necessary. The same with insufficiently
correcting the unjust sharing of resources of the earth, fundamental
well-being and wealth. Since all of us, all over the world, together
are one body. Since we depend on each other so intensely. Since
we are interrelated to each other’s thinking and acting,
and its consequences, so intensely. It is because of all of that
that each one of us is guilty of the pain of the world.
7.4. But let me calm you down. Of course I do hear your protest.
Indeed, it is not necessary to agree with me about the guilt
of each one of us. Without that you feel mercy with the pain
of the world also. Now that the pain of the world is simultaneously
and in detail visible everywhere in the world, now each one of
us is like arjuna, krishna’s friend. To arjuna lord krishna
revealed himself in his cosmic, frightening form (bhagavad gita,
chapter 11). Of all men, only to arjuna. Because he asked for
it so compassionately. Fortunately arjuna, at that time, could
pray to krishna to take his peaceful human form again. Since
arjuna could not stand it. For us, nowadays, this is not possible
any longer.
7.5. What I want to say is: in the pain of the world nowadays
for all of us, transcendency - god, if you prefere to speak in terms of god - appears also in his cosmic-frightening
form. In volcanoes, storms and hurricanes, in warmwater-ocean-currents,
in earthquakes, in terrible tsunami’s, in forest fires
and river floods, in draught, followed by never-ending rain,
in famines, in epidemics: In how we ourselves mismanage and abuse
the earth, without learning from ecological and virological disasters
which we call upon us. In how populations, nations, religious
groups, are eager to kill each other. In capitalistic monstrosities,
in fundamentalist tyranny, in untraceable acts of terror… In
short: in the pain of the world … in the pain, caused
by all of that. Time is over now to live in illusion any longer.
As if our world does merely exist of the rosary half. Time is
over now to manipulate our environment, our world, as well as
ourselves and our perceivings on behalf of defence of these former
illusions.
7.6. What we need in order to keep our standing upright
now we know better, what we need in order to prevent
eroding our compassion into a superficial
and obligatory sentiment, in order not to be seduced into powerlessness
and despair and to go on with offering help, what we need for all of that is
a heart as great as jesus’. As buddha’s. As ghandi’s. As
great as whoever of the great holy heroes in the history of mankind. Were they
before maybe only few, who by their devotion, their holy lives, turned their heart, their prayers, to the well-being of the world, at present such a lifegoal is everybody's standard-mission. Moreover,
there is no other way. Even to whom who do resist. Since the world nowadays enters our hearts. No doubt, sooner or later the pain of the world will awaken us, all of us, to follow the path of the few. To enlarge our heart until it becomes so great as to embrace the whole world. Only then we are capable of bearing
our witnessing-pain, and by that, to help with
enduring the many times more acute and more direct pain of the victims and
their actual aid workers.
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