PRAYING FOR THE WORLD
how to deal with the pain of the
world
(eastern 2004)
CONTENTS
- On the pain of being a witness without actually being able
to help
- On the connection between the pain of the world and large-scale
karma
- On our hearts not yet being equipped to bear
the pain of the world
- On the fact that large-scale karma is part of individual
karma
- On enduring and dedicating pain and the denial of little
pleasures
- On whether each one of us carries guilt for the pain of
the world
- On how we can live with the frightening appearances of
transcendency
- On “what can we do but pray”
- Finally: a glimpse of ananda - quiet steady joy
- notes (especially related to ptss)
- attachment: about the prayer
INTRODUCTION
Nowadays, pain and suffering from all over the world can be
seen everywhere else, as it happens (1). As witnesses we are
barely capable of enduring that pain, let alone helping the victims.
This is because of the large scale, frequency and horrible details
in which pain and sorrow manifest themselves, going far beyond
the normal human scale. Besides, as virtual witnesses we are
unable to respond with immediate and direct help from ourselves,
nor are we capable of preventing new pain and new sorrow from
happening. This leads to confusing emotions such as shock, denial,
negation, guilt, anger, grief - comparable with post-traumatic
reactions (2). The essay “praying for the world” presents
an understanding framework in that respect. It also holds tools
by means of which these feelings can be transformed into a constructive
direction. Into compassion. Although the hindu-buddhist concept
of karma plays a crucial role, the presented vision intends to
be of a multi-religious as well as humanist nature (3). The core
of that vision is: we are members of one family, all of us. We
have to take care of each other. If that is not possible by direct
help - then mentally, by prayer. To that end we have to enlarge
our hearts. The practise of praying will contribute.
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